I was asked by a brother in the Lord to share an article which was originally posted on our expired message board, so I thought I would post it here. It is an excerpt from
The Dwelling Place of God (1966) by A. W. Tozer.
The old cross was a rugged, worn, blood-stained torture device used to bring about the death or end of the man hanging on it.
The new cross is reduced to a mere symbol of that, becoming a source of pride for the flesh to show off, while affecting no change in man...except perhaps to make him worse.
Thank God for men such as A.W. Tozer, who could see the pitfalls in the Church even back then and didn't hesitate to sound the warning.
A. W. Tozer, Man, the Dwelling Place of God
ALL UNANNOUNCED AND MOSTLY UNDETECTED there has come in modern times a new cross into popular evangelical circles. It is like the old cross, but different: the likenesses are superficial; the differences, fundamental.
From this new cross has sprung a new philosophy of the Christian life, and from that new philosophy has come a new evangelical technique-a new type of meeting and a new kind of preaching. This new evangelism employs the same language as the old, but its content is not the same and its emphasis not as before.
The old cross would have no truck with the world. For Adam's proud flesh it meant the end of the journey. It carried into effect the sentence imposed by the law of Sinai. The new cross is not opposed to the human race; rather, it is a friendly pal and, if understood aright, it is the source of oceans of good clean fun and innocent enjoyment. It lets Adam live without interference. His life motivation is unchanged; he still lives for his own pleasure, only now he takes delight in singing choruses and watching religious movies instead of singing bawdy songs and drinking hard liquor. The accent is still on enjoyment, though the fun is now on a higher plane morally if not intellectually.
The new cross encourages a new and entirely different evangelistic approach. The evangelist does not demand abnegation of the old life before a new life can be received. He preaches not contrasts but similarities. He seeks to key into public interest by showing that Christianity makes no unpleasant demands; rather, it offers the same thing the world does, only on a higher level. Whatever the sin-mad world happens to be clamoring after at the moment is cleverly shown to be the very thing the gospel offers, only the religious product is better.